The Pine Street Chapel was the first LDS chapel in Manteca. It is located close to Doctors Hospital. The Manteca Branch was first organized as a Sunday School in 1946, and as a branch in 1947. They met in the Legion Hall. In 1950 the branch was formed with President Donald Nicolayson. The chapel was dedicated in 1957. They were still a branch. The branch had to contribute $50,000 as their share. They raised money by raising tomatoes and beans. They also did much of the labor except for the electricity and the bricklaying.
A ward was organized in 1959. D. Leon Ward was called as bishop. When Manteca Stake was formed in 1981 there were three wards in Manteca. Manteca had been part of the Modesto Stake, and Tracy part of the San Joaquin Stake. They were combined as the manteca Stake. D. Leon Ward, who had previously served as the Modesto Stake president, was the first stake president of the Manteca Stake. The Union building was completed in 1984, and became the stake center. Before this stake offices were in Tracy. The Pine Street building was also proving too small. The current stake center on Northland was completed in 1991, and the congregation and stake offices were moved there.
The Pine Street Chapel was sold. It is currently occupied by the Fellowship Baptist Church.
Looks great for an almost 60 year-old building.
Topics that interest me include, California Mormon history, Mormon Handcart history, WWII history, Civil War history
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Showing posts with label Manteca Stake. Show all posts
Showing posts with label Manteca Stake. Show all posts
Sunday, February 28, 2016
Monday, October 22, 2012
Book Review: In a Goodly Land
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| Stake Presidency with Vern Wardle on the right |

Book Review: In a Goodly Land: Latter-Day Saints of the Stanislaus, John D. Nash and Mary M. Nash, Linrose Publishing Company, Fresno, CA 1997. This book, on the title page says: A Hisotyr of Four Stakes of the Church of Jesus Christ of Latter-Day Saint (the Mormons) in the Great Central Valley of California: Modesto California Stake, Modesto California North Stake, Manteca Stake, Turlock Stake.
This book I found in the used book store, and was very excited about it. In reading it I found the best description of New Hope I have read. It includes a mad. It clarified for me that the Saints did not all leave after the flood, but held on, and actually harvested their winter wheat. They had plans for irrigation ditches for the farm, and had started working on these. In the end Sam Brannan advertised for sale the property and the equipment, including the mill. It would appear more dissension that lead to the doom of the community that the flood. Also Brigham Young had selected the Great Basin as the home for the Saints rather than California. However he initially asked the Saints to build where they were, and thus the title “In a Goodly Land.” However a couple years late he called for the Saints to come to Utah. Most of them did, and for a period there were not Mormons in the area.
The book describes the early missionary efforts in this area. However most of the growth came from transplanted Saints from other areas. However there was always some growth through missionary efforts. The book also deals extensively with building funds and construction of new buildings. I was interested in the Manteca area where we now live. Manteca started as a Sunday School of the Stockton Ward. They initially met in rented rooms, but eventually grew to an independent branch. The first chapel was known as the Pine Street Chapel. When the Modesto Stake was organized in 1964, Manteca became a part of this stake, while Tracy remained with Stockton Stake. The Manteca area became part of the Modesto North Stake in 1975. However when the Manteca Stake was created in 1981, Tracy and Manteca were reunited in a stake. At that time there were five units, two in Tracy and three in Manteca. As the Manteca chapel was more crowded, Tracy was used as the stake center. The Union building was finished in 1984 and became the stake center. However the stake continued to grow for some time.
D. Leon Ward was the first stake president. (His son is in our ward.) The first stake patriarch was Charles Eitelgeorge. He is still serving and has been the patriarch continuously since the stake was formed. At one time there were two patriarchs as D. Leon Ward had been a patriarch before being called as the stake president, and returned to this call when released where he served until he moved from the stake. Other stake presidents have been L. Dee Wallace and Rex A. Brown [President Crockett our current president was sustained after the book was published.
This book has a picture of our friend and distant cousin Vern Wardle, who served in the stake presidency. It is fun to look at the appendices, as it lists all the bishops of the wards. It is amazing how many of the members of our high priest group are former bishops. It also lists the stake high councilmen. I would by fun to have an updated book.
A couple other points of interest: It describes the development of the welfare projects which were under ward or stake leadership. It describes the establishment of the young women’s camp; Sister Dorothy Eitelgeorge played an important role in developing the spiritual “golden hours program”. Richard Hammerstrom, whose son is in our high priest group, played important roles in the community with the Boys and Girls Club. The dedication of the Oakland Temple in 1964 had a great effect on the Saints in the area, as temple blessings were within almost an hour. There was at one time a youth chorus in Manteca, conducted by Kathy Harvey.
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